Language of the Month August 2026 – Tongan

The Tongan language, or lea faka-Tonga, is an Austronesian language of the Polynesian branch spoken primarily in the Kingdom of Tonga, alongside its co-official language, English. It should not be confused with Tonga, a Bantu language spoken in parts of southern Africa. Instead, Tongan belongs to the great family of Pacific languages that includes Hawaiian, Māori, Samoan, Cook Islands Māori, and Tahitian. Within this larger Polynesian family, Tongan and Niuean form the smaller Tongic subgroup, reflecting a particularly close historical relationship between the languages.

Estimates of the number of speakers include over 100,000 speakers in Tonga in 2017, along with approximately 31,000 in New Zealand, 31,000 in the United States, and 17,000 in Australia, with additional speakers in places such as Fiji and American Samoa. The University of Hawaiʻi at Mānoa gives a broader estimate of approximately 126,000 native speakers across Tonga and its diaspora.

The survival and continued importance of Tongan is closely connected to the unusual political history of the islands. Tonga is the only surviving Indigenous monarchy in the Pacific and, unlike many neighboring Pacific societies, never completely lost its Indigenous system of governance. Tonga’s kings have ruled the islands in different forms for roughly a thousand years, while the modern monarchy developed during the nineteenth century. This political continuity helped create circumstances in which Tongan remained a language not simply of the home or village, but of national identity, government, religion, and public life.

This does not mean that Tongan escaped European influence. Europeans began attempting to record the language centuries ago. Dutch explorers Willem Schouten and Jacob Le Maire transcribed a small collection of Tongan words when they arrived in 1616, and Abel Tasman attempted to use collected Polynesian vocabulary when communicating with Tongans in 1643. More systematic writing developed with European missionaries in the nineteenth century, who experimented with different spelling systems. A grammar and dictionary associated with William Mariner was published in 1817, making it an important early written record of the language. Tonga’s modern orthography was eventually standardized through a decision of the Tongan Privy Council in 1943.

Today Tongan uses a Latin-based alphabet, but its writing preserves sounds that give the language its distinctive character. The alphabet includes the five vowels a, e, i, o, and u, as well as consonants including f, h, k, l, m, n, ng, p, s, t, and v. It also includes the fakauʻa, written ʻ, which represents a glottal stop and functions as a consonant rather than punctuation. The combination ng likewise represents a single consonant sound rather than a consonant cluster.

The language has a particularly regular rhythm. Every Tongan syllable contains a vowel, consonant clusters are not permitted, and syllables end in vowels. This means that every written vowel is meaningful to the pronunciation of a word. Vowel length is also important. A macron, known as a toloi, can be placed over a vowel—such as ā—to indicate that the vowel is long. Stress generally falls toward the end of a word, although vowel length and grammatical context can shift it. These characteristics help produce the open syllables and vowel-rich sound that Tongan shares with many of its Polynesian relatives.

Some of the most interesting features of Tongan become visible when it is compared with neighboring Polynesian languages. Words that appear different today can often be traced back to common ancestral forms. The Tongan word vaka, meaning canoe, for example, is related to Māori waka and Hawaiian waʻa. Likewise, Tongan tolu, meaning three, corresponds to Māori and Tahitian toru and Hawaiian ʻekolu. These similarities are not coincidences but evidence of the shared linguistic ancestry connecting Polynesian peoples across an enormous area of the Pacific Ocean.

The usual sentence structure is verb-subject-object and pronouns distinguish not only singular and plural but also a dual, used specifically when referring to two people. First-person pronouns further distinguish between inclusive forms, which include the person being spoken to, and exclusive forms, which do not. Perhaps even more revealing is the way social hierarchy is reflected in vocabulary. Tongan traditionally contains different registers of speech, including ordinary language, honorific vocabulary associated with chiefs, and regal vocabulary associated with the monarch. Additional distinctions can communicate politeness, formality, or humility. 

Despite its relatively small number of speakers compared with global languages such as English, Spanish, or Mandarin, Tongan remains a living language with a strong national and cultural foundation. It appears in newspapers, books, the Christian Bible, education, conversation, and communities throughout the Tongan diaspora. It is also taught academically outside Tonga; the University of Hawaiʻi at Mānoa, for example, offers beginning and intermediate Tongan language courses.

Shore of Makaha’a island near Tongatapu island in Tonga. Kindom of Tonga is an archipelago comprised of 169 islands

Listen to the language here:

Learn more about Tongan here:

Sources

“ABOUT TONGA.” The Tongan Beach Resort, https://thetongan.com/about-tonga/. Accessed 22 Aug. 2026.

Tongan | University of Hawaiʻi at Mānoa. https://manoa.hawaii.edu/ipll/language-programs/tongan/index.php. Accessed 22 Aug. 2026.

Tongan Language, Alphabet and Pronunciation. https://www.omniglot.com/writing/tongan.htm. Accessed 22 Aug. 2026.

“Tongan Language.” Wikipedia, 14 June 2026. Wikipedia, https://en.wikipedia.org/w/index.php?title=Tongan_language&oldid=1359233094.

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Fanni is Radnóti's wife
Located near the Tang capital city of Chang’an, site of the modern city of Xi’an in Shaanxi province, in central China.
Soldiers of that time commonly wore a white head cloth, similar to what is still worn by some peasants in China today.  The implication is that the conscripts were so young that they didn’t know how to wrap their head cloths, and needed help from elders.
Before China’s unification under the Qin dynasty in 221 B.C. there were several competing smaller kingdoms.  Han and Qin were two of these kingdoms. Han was located east of famous mountain passes that separated that area from the power base of the Qin dynasty, with its capital in Chang’an. The Qin dynasty itself only lasted about 15 years after unification due to its draconian rule, but soldiers under Qin rule retained a reputation as strong fighters.
The area of Guanxi, meaning “west of the passes”, refers to the area around the capital city of Chang’an.
This is an alternative name for a province in western China, now known as Qinghai, which literally means “blue sea”.  Kokonor Lake, located in Qinghai, is the largest saline lake in China.  
Before China’s unification under the Qin dynasty in 221 B.C. there were several competing smaller kingdoms.  Han and Qin were two of these kingdoms. Han was located east of famous mountain passes that separated that area from the power base of the Qin dynasty, with its capital in Chang’an. The Qin dynasty itself only lasted about 15 years after unification due to its draconian rule, but soldiers under Qin rule retained a reputation as strong fighters.
Oulart Hollow was the site of a famous victory of the Irish rebels over British troops, which took place on May 27, 1798. The rebels killed nearly all the British attackers in this battle. (Source: Maxwell, W. H. History of the Irish Rebellion in 1798. H. H. Bohn, London 1854, pp 92-93, at archive.org)
The phrase "United Men" is elaborated upon in the Notes section below.

Ghetto


An Italian word meaning “foundry.” It originally referred to a part of the city of Venice where the Jews of that city were forced to live; the area was called “the ghetto” because there was a foundry nearby. The term eventually came to refer to any part of a city in which a minority group is forced to live as a result of social, legal, or economic pressure. Because of the restrictions placed upon them, ghetto residents are often impoverished.

"You’re five nine, I am do-uble two"


A reference to the year 1959 and the year 2020.

"The Currency"


Meaning US dollars - this is drawing attention to the fact that Cuba is effectively dollarized.

"Sixty years with the dom-ino stuck"


This sentence is a reference to the Cold War notion that countries would turn Communist one after the other - like dominos. Cuba was the first domino, but it got stuck - no one else followed through into communism.

رحلنا


رحلنا, or "rahalna," means "we have left."

Habibi


Habibi means "my love."

Ra7eel


Ra7eel, or "raheel," means "departure."

3awda


3awda, or "awda," means "returning."

أهلاً


أهلاً, or "ahalan," means "welcome."

a5 ya baba


a5 ya baba, pronounced "akh ya baba," means "Oh my father."

golpe


Treece translates "golpe" as "beating", which is correct, however misses the secondary meaning of the word: "coup".

Carlos


The “Carlos” referred to in the poem is most likely Carlos Bolsonaro, a politician from Rio de Janeiro and the second son of Jair Bolsonaro, Brazil’s current president. His and his father’s involvement in Marielle’s murder has been questioned and investigated.